Sub Merged King Person
If a person owns submerged land in a navigable Virginia waterway, he or she can prevent others from oystering, fishing, loitering, anchoring or wading there, but nevertheless must allow passage and navigation by the public.
Sub Merged King Person
The Crown adhered to jus publicum for bottomlands in navigable waterways as far back as the 1607 charter, a charter the king issued to Sir Thomas Gates (and others) when it was proposed England would establish its first colony in America.
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In the 19th century, some European and American scholars speculated the existence of a submerged continent called Lemuria to explain geological and other similarities between Africa, Australia, the Indian subcontinent and Madagascar. A section of Tamil revivalists adapted this theory, connecting it to the Pandyan legends of lands lost to the ocean, as described in ancient Tamil and Sanskrit literature. According to these writers, an ancient Tamil civilisation existed on Lemuria, before it was lost to the sea in a catastrophe.
In the 20th century, the Tamil writers started using the name Kumari Kandam to describe this submerged continent. Although the Lemuria theory was later rendered obsolete by the continental drift (plate tectonics) theory, the concept remained popular among Tamil revivalists of the 20th century. According to them, Kumari Kandam was the place where the first two Tamil literary academies (sangams) were organised during the Pandyan reign. They claimed Kumari Kandam as the cradle of civilisation to prove the antiquity of the Tamil language and culture.
The 20th-century Tamil writers came up with various theories to explain the etymology of "Kumari Kandam" or "Kumari Nadu". One set of claims was centered on the purported gender egalitarianism in the prelapsarian Tamil homeland. For example, M. Arunachalam (1944) claimed that the land was ruled by female rulers (Kumaris). D. Savariroyan Pillai stated that the women of the land had the right to choose their husbands and owned all the property because of which the land came to be known as "Kumari Nadu" ("the land of the maiden"). Yet another set of claims was centered on the Hindu goddess Kanya Kumari. Kandiah Pillai, in a book for children, fashioned a new history for the goddess, stating that the land was named after her. He claimed that the temple at Kanyakumari was established by those who survived the flood that submerged Kumari Kandam. According to cultural historian Sumathi Ramaswamy, the emphasis of the Tamil writers on the word "Kumari" (meaning virgin or maiden) symbolizes the purity of Tamil language and culture, before their contacts with the other ethnic groups such as the Indo-Aryans.
The Tamil writers also came up with several other names for the lost continent. In 1912, Somasundara Bharati first used the word "Tamilakam" (a name for the ancient Tamil country) to cover the concept of Lemuria, presenting it as the cradle of civilization, in his Tamil Classics and Tamilakam. Another name used was "Pandiya nadu", after the Pandyas, regarded as the oldest of the Tamil dynasties. Some writers used "Navalan Tivu" (or Navalam Island), the Tamil name of Jambudvipa, to describe the submerged land.
Multiple ancient and medieval Tamil and Sanskrit works contain legendary accounts of lands in South India being lost to the ocean. The earliest explicit discussion of a katalkol ("seizure by ocean", possibly tsunami) of Pandyan land is found in a commentary on Iraiyanar Akapporul. This commentary, attributed to Nakkeerar, is dated to the later centuries of the 1st millennium CE. It mentions that the Pandyan kings, an early Tamil dynasty, established three literary academies (Sangams): the first Sangam flourished for 4,400 years in a city called Tenmadurai (South Madurai) attended by 549 poets (including Agastya) and presided over by gods like Shiva, Kubera and Murugan. The second Sangam lasted for 3,700 years in a city called Kapatapuram, attended by 59 poets (including Agastya, again). The commentary states that both the cities were "seized by the ocean", resulting in loss of all the works created during the first two Sangams. The third Sangam was established in Uttara (North) Madurai, where it is said to have lasted for 1,850 years.
In 1864, the English zoologist Philip Sclater hypothesized the existence of a submerged land connection between India, Madagascar and continental Africa. He named this submerged land Lemuria, as the concept had its origins in his attempts to explain the presence of lemur-like primates (strepsirrhini) on these three disconnected lands. Before the Lemuria hypothesis was rendered obsolete by the continental drift theory, a number of scholars supported and expanded it. The concept was introduced to the Indian readers in an 1873 physical geography textbook by Henry Francis Blanford. According to Blanford, the landmass had submerged due to volcanic activity during the Cretaceous period. In late 1870s, the Lemuria theory found its first proponents in the present-day Tamil Nadu, when the leaders of the Adyar-headquartered Theosophical Society wrote about it (see the root race theory).
Most European and American geologists dated Lemuria's disappearance to a period before the emergence of modern humans. Thus, according to them, Lemuria could not have hosted an ancient civilization. However, in 1885, the Indian Civil Service officer Charles D. Maclean published The Manual of the Administration of the Madras Presidency, in which he theorized Lemuria as the proto-Dravidian urheimat. In a footnote in this work, he mentioned Ernst Haeckel's Asia hypothesis, which theorized that the humans originated in a land now submerged in the Indian Ocean. Maclean added that this submerged land was the homeland of the proto-Dravidians. He also suggested that the progenitors of the other races must have migrated from Lemuria to other places via South India. This theory was also cursorily discussed by other colonial officials like Edgar Thurston and Herbert Hope Risley, including in the census reports of 1891 and 1901. Later, Maclean's manual came to be cited as an authoritative work by the Tamil writers, who often wrongly referred to him as a "scientist" and a "Doctor".
The native Tamil intellectuals first started discussing the concept of a submerged Tamil homeland in the late 1890s. In 1898, J. Nallasami Pillai published an article in the philosophical-literary journal Siddhanta Deepika (aka The Truth of Light). He wrote about the theory of a lost continent in the Indian Ocean (i.e. Lemuria), mentioning that the Tamil legends speak of floods which destroyed the literary works produced during the ancient sangams. However, he also added that this theory had "no serious historical or scientific footing".
Kumari Kandam is theorized as an isolated (both temporally and geographically) land mass. Geographically, it was located in the Indian Ocean. Temporally, it was a very ancient civilization. Many Tamil writers do not assign any date to the submergence of Kumari Kandam, resorting to phrases like "once upon a time" or "several thousands of years ago". Those who do, vary greatly, ranging from 30,000 BCE to the 3rd century BCE. Several other writers state that the land was progressively lost to the sea over a period of thousands of years. In 1991, R. Mathivanan, then Chief Editor of the Tamil Etymological Dictionary Project of the Government of Tamil Nadu, claimed that the Kumari Kandam civilization flourished around 50,000 BCE, and the continent submerged around 16,000 BCE. This theory was based on the methodology recommended by his teacher Devaneya Pavanar.
During British Raj, Kanyakumari was a part of the Travancore state, most of which was merged to the newly-formed Kerala state after the 1956 reorganization. The Tamil politicians made a concerted effort to ensure that Kanyakumari was incorporated into the Tamil-majority Madras State (now Tamil Nadu). Kanyakumari's purported connection with Kumari Kandam was one of the reasons for this effort.
According to the Kumari Kandam proponents, the continent was submerged when the last ice age ended and the sea levels rose. The Tamil people then migrated to other lands, and mixed with the other groups, leading to the formation of new races, languages and civilizations. Some also theorize that the entire humanity is descended from the inhabitants of Kumari Kandam. Both narratives agree on the point that the Tamil culture is the source of all civilized culture in the world, and Tamil is the mother language of all other languages in the world. According to the most versions, the original culture of Kumari Kandam survived in Tamil Nadu. 041b061a72